Now, when we meditate and practice, what is really happening to us is that our primordial wisdom is awakening. That’s what it is. When we meditate, what we are doing is allowing our primordial wisdom to awaken. Even in an ordinary, day to day situation, like when you are in a terrible dilemma; if you are able to ask your friends to leave the room, and then you say to yourself “I’m going to sit down and be quiet.” If you do that for half an hour, then no matter what kind of terrible dilemma that you are in, you will see the situation very clearly. You will have a perspective over your problem, and you might even find out, to your surprise, that there is no problem at all. Maybe what you were calling a problem half an hour ago is actually a very good thing. Maybe it is exactly what you need to get, for what you want to achieve. Otherwise, it might be something that is a problem indeed, but there is more solution than problem itself, and I can guarantee you one thing (this is my little experience through the blessing of the dharma): the solution for the problem is in the problem. I guarantee you. It is always there. It is just like a question: when somebody asks a question, if that person breaks down that question for themselves then that is the answer. The answer is in the question, you know? The solution is in the problem, but it is very hard to see – especially if it is your problem. You can feel your problem from the tip of your hair into the middle of your bones, and therefore you cannot have the perspective easily, but if you can relax then you are able to see more clearly. That’s the principle of meditation. When you meditate with sacred methods of meditation then, through the blessing of the lineage and so forth, that potential for seeing things clearly – the primordial wisdom – awakens. Even temporarily, it makes all the difference on earth, all the difference that you can think of. It will make a big difference, an enormous difference.
Tai Situ Rinpoche
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