Taking advantage of suffering ~ Dilgo Khyentse Rinpoche

We all know that Bodhichitta begins to develop in us when we have met with a Teacher and received his teachings. If, with the seed of Bodhichitta once planted in our hearts, we continue to practise, evildoers and the troubles they cause, indeed suffering in general, will all conspire to make our Bodhichitta grow. There is therefore no difference between our enemies and our Teachers. Knowing that suffering brings about the growth of the two Bodhichittas, we must take advantage of it.

Dilgo Khyentse Rinpoche

What is merit ~ Dzongsar Khyentse Rinpoche

From one perspective, merit is “ability”; all the abilities, in fact, that make it possible for us to hear, contemplate, meditate on and practise the dharma, including the ability to feel curious.

These days our merit is so limited that the vast majority of human beings are unable to recognise how special dharma is. Not only do we lack the merit to practise the dharma, we have so little that we can’t even enjoy samsaric life.

Dzongsar Khyentse Rinpoche

Ordinary sangha ~ Mingyur Rinpoche

In general, people tend to minimize the importance of the ordinary sangha: Buddha is a big deal, Dharma is a big deal, and Sangha is something to put up with. Yet it’s within the ordinary sangha, monastic or lay, that the roughest edges of our arrogance and pride can be smoothed down a little. Americans — with their car obsessions — have a good expression for this: “Where the rubber meets the road.” Let’s say there’s a shiny new car on the floor. It appears to be perfect. But we still need to take it for a test–drive. The car that never leaves the shop is like a practitioner reciting nice words about compassion and selflessness, but removed from the opportunity to test–drive their intentions and aspirations. How do the bodhisattva ideals hold up when we actually interact with others?

Problems within the sangha inevitably arise because we’re talking about unenlightened people trying to get along with each other. Jealousy, competition, and anger inevitably erupt. Although individual practitioners have unenlightened minds and commit unenlightened activities and get ensnared in ignorant understanding, the ordinary sangha still offers the best opportunity to apply dharma.

Mingyur Rinpoche

Truth is a pathless land ~ Krishnamurti

I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect.

Krishnamurti

Letting Go ~ Thich Nhat Hanh

Hearing the bell,
I am able to let go of all afflictions.
My heart is calm,
my sorrows ended.
I am no longer bound to anything.
I learn to listen to my suffering
and the suffering of the other person.
When understanding is born in me,
compassion is also born.

Thich Nhat Hanh

A Sense of Compassion ~ 14th Dalai Lama

I feel that a sense of compassion is the most precious thing there is.

14th Dalai Lama

Because we don’t recognize our essential nature ~ Chagdud Tulku Rinpoche

Because we don’t recognize our essential nature — we don’t realize that although appearances arise unceasingly, nothing is really there — we invest with solidity and reality the seeming truth of self, other, and actions between self and others. This intellectual obscuration gives rise to attachment and aversion, followed by actions and reactions that create karma, solidify into habit, and perpetuate the cycles of suffering. This entire process needs to be purified.

Chagdud Tulku Rinpoche

Embracing all Opposites ~ Taisen Deshimaru

Zen is not a particular state but the normal state: silent, peaceful, unagitated. In Zazen neither intention, analysis, specific effort nor imagination take place. It’s enough just to be without hypocrisy, dogmatism, arrogance — embracing all opposites.

Taisen Deshimaru

Acknowledging our fixations ~ Chögyam Trungpa

We cannot work with our fixations if we do not acknowledge them and accept their existence. The more we accept them, the more we are able to let go of them.

Chögyam Trungpa

Compassion ~ 17th Karmapa

The point is to care so keenly for others that you give rise to courage and determination to relieve them of their suffering. That is compassion.

17th Karmapa

Letting go ~ Dogen Zenji

Autumn is spirited and refreshing as this mountain ages.
A donkey observes the sky in the well, white moon floating.
One is not dependent;
One does not contain.
Letting go, vigorous with plenty of gruel and rice,
Flapping with vitality, right from head to tail,
Above and below the heavens, clouds and water are free.

Dogen Zenji

Remember bodhicitta ~ Khunu Rinpoche

If you are going, remember bodhicitta
If you are sitting, remember bodhicitta
If you are lying down, remember bodhicitta
If you are standing, remember bodhicitta.

Khunu Rinpoche

Allowing Space ~ Tsoknyi Rinpoche

If we can allow some space within our awareness and rest there, we can respect our troubling thoughts and emotions, allow them to come, and let them go. Our lives may be complicated on the outside, but we remain simple, easy, and open on the inside.

Tsoknyi Rinpoche

Habit ~ Tai Situ Rinpoche

Habit is also a factor to be dealt with. The Tibetan term is ‘pa chache dipa’. Defilement is also, of course, habit, but it is a little bit different. ‘Pa cha che dipa’ is a very subtle obstacle. An example is the way we project our own thoughts, feelings, or motivations on others. This can be very difficult to see and overcome, and it takes effort to do so. When we always find ourselves making the same mistake by misunderstanding others and judging them in an inaccurate, stupid, or uncompassionate way, we are being blocked by this habitual pattern. Later we find out that we were wrong, but usually by then it’s too late, the damage is done. We can only learn from the mistake. These are subtle habitual obstacles stemming directly from the concept of “I”.

Tai Situ Rinpoche

All-embracing thoughts ~ Buddha Shakyamuni

Just as with her own life
A mother shields from hurt
Her own son, her only child,
Let all-embracing thoughts
For all beings be yours.

Buddha Shakyamuni

The feeling of letting go ~ Ajahn Chah

The Buddha told us to see the way things are and let go of our clinging to them. Take this feeling of letting go as your refuge.

Ajahn Chah

Your attitude ~ Lama Zopa Rinpoche

What is it that makes your life easy and free of confusion and problems? What is the source of all happiness and peace? What brings happiness and peace into your daily life and all happiness up to enlightenment, allowing you to bring happiness and peace to numberless sentient beings? It’s your attitude.

Lama Zopa Rinpoche

The source of all buddhas ~ Dilgo Khyentse Rinpoche

Letting the mind to become peaceful and staying in meditation state of stillness free from many thoughts is called shamata or sustained calm. Recognizing the empty nature of the mind within that state of calm is called vipashyana or profound insight. Uniting shamata and vipashyana is the essence of meditation practice. It is said:

Look at the mind,
There is nothing to see.
Seeing nothing, we see the dharma,

The source of all buddhas.

Dilgo Khyentse Rinpoche