Since the essence of pure presence is unchangeable, it is the fivefold body of buddha: the changeless vajrakaya, the manifest bodhikaya, the dharmakaya, the sambhogakaya, and the nirmanakaya.
Since the essence of pure presence is inexpressible, it is the fivefold buddha speech: the speech of bodhi-reality, the speech inseparable from the vajra, the speech of unborn meaning, the speech of meaningful symbol, and verbal speech.
Since the essence of pure presence is free of conceptual elaboration, it is the fivefold buddha mind: the mind of intrinsic awareness, mind of mirrorlike awareness, mind of awareness of sameness, mind of discriminating awareness, and mind of bodhi-accomplishing awareness.
Since the essence of pure presence accomplishes the nine wishes to completion, it possesses the manifest fivefold buddha-potential: it is the ground of every perfection and, more particularly, is the throne of the noble ones, pure and clear light, the boundless mansion, and a pure-land.
Since the four perfectly appropriate activities are accomplished in the same purity as primal awareness in the essence of pure presence, immaculate reality contains five buddhaactivities: pacification, enrichment, control, destruction, and spontaneity.
Tulku Pema Rigtsal
from the book The Great Secret of Mind: Special Instructions on the Nonduality of Dzogchen
translated by Keith Dowman