Right here and now ~ Thich Nhat Hanh

The cosmos is our home, and we can touch it by being aware of our body. Meditation is to be still: to sit still, to stand still, and to walk with stillness. Meditation means to look deeply, to touch deeply so we can realize we are already home. Our home is available right here and now.

Thich Nhat Hanh

Marvel at your good fortune ~ Dilgo Khyentse Rinpoche

The Buddha has manifested in our world; he has turned the wheel of the teachings and these teachings have survived until now. You have received them from an authentic teacher and are ready to put them into practise. Rather than frittering your life away in futile pursuits, should you not marvel at your good fortune and concentrate all your efforts on doing just that, without losing so much as an instant?

Dilgo Khyentse Rinpoche

The right kind of fearlessness ~ 17th Karmapa

When compassion is present, we do not overlook others’ pain. Rather, there is a sense of urgency to end that pain, as if a fire has just been lit underneath you. When you have such compassion, as soon as you see suffering, you wish to jump up and act to end it at once. You have no fear and no hesitation in taking on the suffering of other people, animals, and even the planet itself. This is what I would call the right kind of fearlessness. This is the fearlessness of true heroes.

17th Karmapa

Working with others makes you humble ~ Chögyam Trungpa

Humbleness comes from working with others. When you work with others, you realize the need to be patient, to give space and time to others to develop their own understanding of goodness and bravery. If you are frantic and try to push your understanding onto others, then nothing happens except further chaos. Knowing that, you become extremely humble and patient in working with others.

Chögyam Trungpa

Being wise selfish ~ 14th Dalai Lama

Being wise selfish means taking a broader view and recognizing that our own long-term individual interest lies in the welfare of everyone. Being wise selfish means being compassionate.

14th Dalai Lama

Anger is an illusion ~ Dilgo Khyentse Rinpoche

When anger arises in what we think of as our minds, we become oblivious even to the dangers that might threaten us. Our faces flushed with rage, we seize our weapons and could even kill a lot of people. But this anger is an illusion; it is not at all some great force that comes rushing into us. It achieves one thing only and that is to send us to hell, and yet it is nothing but thought, insubstantial thought. It is only thought, and yet!

At this moment, while I am teaching Dharma, let us consider the mental experience, or thought, which you have, of listening carefully to me. Does this have a form or color? Is it to be found in the upper or lower part of the body, in the eyes or the ears?

What we call the mind is not really there at all. You can find out whether the mind exists or not by just turning inwards and reflecting carefully. You will see that the mind does not begin, or end, or stay, anywhere; that it has no color or form and is to be found neither inside nor outside the body. And when you see that it does not exist as any thing, you should stay in that experience without an attempt to label or define it.

Dilgo Khyentse Rinpoche

Just for the fun of it ~ 17th Karmapa

The more you learn, the more you are able to solve problems and deal with difficult situations. Alongside your main area of focus, why not also study something else just for the fun of it?

17th Karmapa

Four seals ~ Dzongsar Khyentse Rinpoche

If you cannot accept that all compounded or fabricated things are impermanent, if you believe that there is some essential substance or concept that is permanent, then you are not a Buddhist.

If you cannot accept that all emotions are pain, if you believe that actually some emotions are purely pleasurable, then you are not a Buddhist.

If you cannot accept that all phenomena are illusory and empty, if you believe that certain things do exist inherently, then you are not a Buddhist.

And if you think that enlightenment exists within the spheres of time, space and power, then you are not a Buddhist.

Dzongsar Khyentse Rinpoche

Signs of realization ~ Dilgo Khyentse Rinpoche

When you have truly attained the realization of this emptiness, you will be like the venerable Milarepa or Guru Rinpoche, who were unaffected by the heat of summer or the cold of winter, and who could not be burned by fire or drowned in water. In emptiness there is neither pain nor suffering. We, on the other hand, have not understood the empty nature of the mind and so, when bitten by even a small insect, we think, ‘Ouch! I’ve been bitten. It hurts!’ or, when someone says something unkind, we get angry. That is a sign that we have not realized the mind’s empty nature.

Dilgo Khyentse Rinpoche

Stocking Up is Not Taming the Mind ~ Chögyam Trungpa

The Buddhist path begins with taming the mind. Taming the mind is very straightforward: you just relate with things as they are. You don’t try to stock up. You don’t collect more weapons in case you might need to defend yourself, or more food so that if you run out, you would have something to live on. You are not making sure that if you are kicked out of one organization, you have another organization to join. Trying to stock up and to make sure that there is some kind of security is the opposite of taming: it is aggression.

Chögyam Trungpa

Greed is a recipe for dissatisfaction ~ 17th Karmapa

Greed keeps us focused on what we do not have, and blinds us to all that we already have. Greed guarantees that no matter how much we acquire, it will never be enough. Building a society or a life based on greed is a recipe for dissatisfaction, plain and simple.

17th Karmapa

An experience of absolute well-being ~ Mingyur Rinpoche

Any attempt to capture the direct experience of the nature of mind in words is impossible. The best that can be said is that it is immeasurably peaceful and, once stabilized through repeated experience, virtually unshakable. It’s an experience of absolute well-being that radiates through all physical, emotional and mental states – even those that might ordinarily be labeled as unpleasant.

Mingyur Rinpoche

Different levels of faith ~ Dilgo Khyentse Rinpoche

There are different levels of faith. First, “clear faith” refers to the joy and clarity and change in our perceptions that we experience when we hear about the qualities of the Three Jewels and the lives of the Buddha and the great teachers. “Longing faith” is experienced when we think about the latter and are filled with a great desire to know more about their qualities and to acquire these ourselves. “Confident faith” comes through practicing the Dharma, when we acquire complete confidence in the truth of the teachings and the enlightenment of the Buddha. Finally, when faith has become so much a part of ourselves that even if our lives were at risk we could never give it up, it has become “irreversible faith.”

Dilgo Khyentse Rinpoche

Unobstructiv ~ Chögyam Trungpa

You can’t get stuck in space.

Chögyam Trungpa

The Song of Natural Awareness ~ 17th Karmapa

Om Swasti Jayentu.

Primordially pure, the expanse of all phenomena is great bliss.
All signs of elaboration stilled, it is spontaneously present.
In that glad realm, where the joyous ambrosia of the three vehicles is found.
May the sun of naturally arising awareness be victorious.

17th Karmapa

Turning toward awakening ~ Mingyur Rinpoche

Our life is not preordained. We can change and control the direction of our life regardless of our past or present circumstances. But recognizing that we will die energizes our aspiration to create good karma. Everything is impermanent , and death comes without warning. Understanding karma makes our life meaningful right now. Each moment provides an opportunity to turn toward awakening; and we are more likely to take advantage of each moment once we accept that these moments are limited. If we believe in reincarnation, then the aspiration to create good karma becomes magnified because we want to create the very best conditions for our rebirth, and right now offers the best opportunity. Behavior that leads away from unhappiness and from harming ourselves and others will help alleviate difficult circumstances in our future lives.

Mingyur Rinpoche

Remembering the Lama ~ 17th Karmapa

Cutting through afflictions is difficult, especially once they have come up, because we are so habituated to them. What we can do is recognize that anger is about to arise and then take action. We can use a method or remedy that will deter the anger from becoming a full-blown negative emotion.

One way I have found effective is to recall a particular lama whom I trust and like and whose speech is pleasing. For example, one lama may have taught me why anger or aversion undermines practice and how negative its effects are, so I bring to mind that lama’s advice: “Don’t be influenced by the afflictions. Be careful!”

Whenever I sense that anger is about to arise, I just remember that lama and his instructions. When I do this, it helps me not to be overpowered by the negative emotion. My closeness to that lama and my respect for him makes me think, “This is not right. It goes against my lama’s words.” Another way of using this method is to remember a book we really like that deals with the afflictions, and bring these passages to mind. Then, like a sound becoming ever louder, when we sense that an affliction is on the rise, we can turn the volume back down before it fully manifests. This, too, can be useful.

17th Karmapa

Taking a break from the daily grind ~ Mingyur Rinpoche

Utilizing those few seconds when you find yourself willing or even desiring just to take a break from the daily grind to observe your mind rather than drifting off into daydreams. Practicing like this, “one drip at a time,” you’ll find yourself gradually becoming free of the mental and emotional limitations that are the source of fatigue, disappointment, anger, and despair, and discover within yourself an unlimited source of clarity, wisdom, diligence, peace, and compassion.

Mingyur Rinpoche

Something is missing somewhere ~ Chögyam Trungpa

Looking for security and failing to find it is a glimpse of egolessness. Everyone begins the journey on the path by experiencing dissatisfaction. Something is missing somewhere, and we are frantically looking for it. But even though we run faster and faster, we do not discover anything at all. There is the constant sense that we are missing the point. So we start to ask questions.

Chögyam Trungpa

The equal of all the Buddhas ~ Dilgo Khyentse Rinpoche

The master is like a great ship for beings to cross the perilous ocean of existence, an unerring captain who guides them to the dry land of liberation, a rain that extinguishes the fire of the passions, a bright sun and moon that dispel the darkness of ignorance, a firm ground that can bear the weight of both good and bad, a wish-fulfilling tree that bestows temporal happiness and ultimate bliss, a treasury of vast and deep instructions, a wish-fulfilling jewel granting all the qualities of realization, a father and a mother giving their love equally to all sentient beings, a great river of compassion, a mountain rising above worldly concerns unshaken by the winds of emotions, and a great cloud filled with rain to soothe the torments of the passions. In brief, he is the equal of all the Buddhas.

Dilgo Khyentse Rinpoche