Remain alone and practise the dharma ~ Dzongsar Khyentse Rinpoche

These days, though, just to find the time to be entirely alone to practise can be extremely problematic, especially for those with families, and so to organise the ideal place would be an unimaginable luxury. So keep it simple and do your best to be completely alone for an hour or two every day.

As Jigme Lingpa said, the greatest merit of all is to be able to remain alone and do nothing but practise the dharma; even an offering of the entire world and everything in it would not be enough to merit the chance of practising in isolation. He also said it is only possible to see the flaws of samsara and the benefits of nirvana in solitude. So pray from the bottom of your heart that one day you will encounter such an opportunity.
Another very good reason for remaining alone is that it is so rare to meet unbiased people who compliment the dharma and harbour no envy.

Dzongsar Khyentse Rinpoche

Importance of a calm mind ~ Tsoknyi Rinpoche

Without calmness of mind, it is very hard to have a sense of delight. Without this sense of delight, there is no genuine compassion. If we are totally preoccupied with our own experience — how I feel, what my problem is, and so forth — there is no chance at all for us to care about how others feel. There is simply no room for compassion.

Tsoknyi Rinpoche

Living in harmony ~ Dilgo Khyentse Rinpoche

Many of us lead family lives. At most, the members of a family stay together for the duration of a single lifetime, often much less. While that fleeting moment of being together still lasts, we should try to remain in perfect harmony with each other, while observing the Dharma as much as possible. Night and day, let us turn our minds toward goodness, love, and compassion. Doing a single prostration, saying a simple prayer, contemplating the nature of the mind for an instant are seeds that lead to enlightenment. To be united in this life as man and wife, parent and children, is the result of our past actions, of a shared karma. That is why we should at all costs avoid quarelling and live in harmony.

Dilgo Khyentse Rinpoche

In the crystal mirror theater of awareness mind ~ Thinley Norbu Rinpoche

In the crystal mirror theater of awareness mind the supreme artist performs his magical displays, but rare is the clear insight audience capable of viewing this wisdom.

Thinley Norbu Rinpoche

We truly have everything we need already ~ 17th Karmapa

The moment we stop letting greed make us chase after what we do not have and take for granted all that we do have, we can feel a deep and joyful sense of appreciation. We truly have everything we need already.

17th Karmapa

Angry peace fighter ~ 14th Dalai Lama

If we ourselves remain angry and then sing world peace, it has little meaning. First, our individual self must learn peace. This we can practice. Then we can teach the rest of the world.

14th Dalai Lama

Or are we so dull? ~ Longchenpa

Happiness, hand in hand with suffering,
inexpressibly, is intrinsically present –
or are our minds too dull to notice?

The build-up of samsaric propensities,
primordially, is the pure dimension of being –
pity him who has not noticed!

In the field of sense organ, object and consciousness
every recollection and apperception, every flicker of the
mind,
arises as the dimension of perfect enjoyment –
how can we fail to see it!

All goal-oriented conventional activity
and all chatter, gossip and laughter,
is the dimension of magical emanation –
surely we all know that! Or are we so dull?

Every impulse and stirring of the mind,
seamless, like a flowing stream,
our constant mental enchantment,
is effortless, natural meditation –
surely we can’t miss that!

Looking closely at matter and energy,
and at thought, sound and form,
it is all insubstantial projection,
and this view that empties our urban samsara
has always been with us, though unseen –
surely our doors of perception are now open!

Longchenpa

Cultivating equanimity ~ Pema Chödron

Training in equanimity is learning to open the door to all, welcoming all beings, inviting life to come visit. Of course, as certain guests arrive, we’ll feel fear and aversion. We allow ourselves to open the door just a crack if that’s all that we can presently do, and we allow ourselves to shut the door when necessary. Cultivating equanimity is a work in progress. We aspire to spend our lives training in the loving-kindness and courage that it takes to receive whatever appears—sickness, health, poverty, wealth, sorrow, and joy. We welcome and get to know them all.

Pema Chödron

Goodness is something we all have ~ Thrangu Rinpoche

The realization of the nature of the mind is not something we can find by searching for it from afar. It is present within the essence of the mind itself. If we do not alter or change that in any way, that is enough. It is not as if we were lacking something before, so we need to make something new through our meditation. It is not as if we are bad and have to go through all sorts of efforts to make ourselves good. Goodness is something we all have. It has always been with us, but we have just not looked for it or seen it yet, so we have become confused. Therefore all we need to do is to just rest within it without changing it. We see where it stays and rest there, so we are like a kusulu. This means that we rest free and easy with nothing to do, very simply. We do not need to think that we are making something good or that we need to meditate properly. It is enough just to know what we already have.

Thrangu Rinpoche

Scattering stars like dust ~ Rumi

We come spinning out of nothingness, scattering stars like dust.

Rumi

You are discovering yourself ~ Mingyur Rinpoche

One day I asked my father, “When I get enlightened, will I be able to remember me? My old self?” It was not unusual for my father to laugh affectionately at my questions, but he found this one particularly hilarious. Then he explained that enlightenment is not like being possessed by a spirit. Tibetan culture has a tradition of oracles, people who become possessed by spirits and make predictions and prophecies. When this happens, they forget their former selves and become different beings; they swirl and fall down like crazy drunks. To imitate their wild behavior my father waved his arms, raised one knee at a time, and danced in circles. Suddenly he stopped and said, “Not like that. Awakening is more like discovering yourself.” He cupped his hands together and told me, “If you have a handful of diamonds but don’t realize what they are, you treat them like pebbles. Once you recognize them as diamonds, you can use their precious qualities. Becoming a buddha is like discovering a diamond in your hand. You are discovering yourself, not getting rid of yourself.”

Mingyur Rinpoche

This is not a sure thing ~ Ajahn Chah

Actually in my own practice I didn’t have a teacher to give as much teachings as all of you get from me. I didn’t have many teachers. I ordained in an ordinary village temple and lived in village temples for quite a few years. In my mind I conceived the desire to practice, I wanted to be proficient, I wanted to train. There wasn’t anybody giving any teaching in those monasteries but the inspiration to practice arose. I traveled and I looked around. I had ears so I listened, I had eyes so I looked. Whatever I heard people say, I’d tell myself, ‘Not sure.’ Whatever I saw, I told myself, ‘Not sure,’ or when the tongue contacted sweet, sour, salty, pleasant or unpleasant flavors, or feelings of comfort or pain arose in the body, I’d tell myself, ‘This is not a sure thing’! And so I lived with dhamma.

Ajahn Chah

Seeking diversions ~ Garchen Rinpoche

Many of us seek diversions — going to the city, traveling, seeing films and so forth. If one recognizes the nature of one’s own mind, then that itself is the real entertainment, the real display. Simply to rest in Mahamudra, in the nature of mind, one will come to an understanding of all situations in samsara and nirvana. Then it will not be necessary to go looking for entertainment.

When we practice meditation in a place where there is no other person, then we have the conditions for realizing and stabilizing awareness of mind’s nature. From this perspective we understand the meaning of Tilopa’s words — that not seeing is the supreme insight.

If we have this kind of realization in our practice, then there is no need to seek any kind of diversion or entertainment.

Garchen Rinpoche

Wherever is the need of beings ~ Yeshe Tsogyal

Wherever there is space, five elements pervade,
Wherever the five elements, the homes of living beings,
Wherever living beings, karma and defilements,
Wherever is defilement, my compassion also.
Wherever is the need of beings, there I am to help them.

Yeshe Tsogyal

A treasure in the own palm ~ Saraha

He in whose heart the words of the master have entered,
Sees the truth like a treasure in his own palm.

Saraha

Awaken the Genuine Heart of Sadness ~ Chögyam Trungpa

Awakened heart comes from being willing to face your state of mind. The sitting practice of meditation is a means to awaken this within you. When you awaken your heart, to your surprise, you find that it is empty. If you search for awakened heart, if you put your hand through your rib cage and feel for your heart, there is nothing there — except for tenderness. You feel sore and soft, and if you open your eyes to the world, you feel tremendous sadness. It is not the sadness of feeling sorry for yourself or feeling deprived. It is a natural situation of fullness. The genuine heart of sadness comes from this feeling that your nonexistent heart is full. Your experience is so raw, tender, and personal that even if a tiny mosquito lands on you, you feel its touch.

Chögyam Trungpa

Our fundamental nature is intrinsic ~ Khandro Rinpoche

Our fundamental nature is intrinsic. No sane, intelligent human being is impeded from being in touch with this basic nature. There is no one standing between you and it, no one is appearing like a mara to perform dances of distraction. At any given moment, each one of you — even with no understanding of Buddhism — has the natural potential to realize you are completely and inseparably united with your intrinsic wisdom nature. You have never been separate from it for a moment. It is not a sometimes-there-sometimes-not quality or an adornment that’s been attached or added on to you.

Khandro Rinpoche

Offering our presence ~ Thich Nhat Hanh

The most precious gift we can offer others is our presence. When mindfulness embraces those we love, they will bloom like flowers.

Thich Nhat Hanh

A good heart is needed ~ 14th Dalai Lama

We are not lacking in terms of the development of science and technology; still, we lack something here in the heart — a real inner warm feeling. A good heart is needed.

14th Dalai Lama

Buddhist renunciation ~ Dzongsar Khyentse Rinpoche

Contrary to popular belief, buddhist renunciation is not self-flagellation or austerity.

Dzongsar Khyentse Rinpoche