The disintegration of all things in their current or original state is inevitable. Every change contains within it an element of death. Today is the death of yesterday. Most people accept that everything born must eventually die; however, our definitions of “everything” and “death” may differ. For Siddhartha, birth refers to all creation — not […]
Sentient beings are like silkworms, create their own traps and die in them. Dzongsar Khyentse Rinpoche
The essence of Buddhism is beyond culture, but it is practiced by many different cultures, which use their traditions as the cup that holds the teachings. If the elements of these cultural trappings help other beings without causing harm, and if they don’t contradict the four truths, then Siddhartha would encourage such practices. Dzongsar Khyentse […]
Death has become a consumer product. Most of us do not contemplate the nature of death on a deep level. We don’t acknowledge that our bodies and environment are made up of unstable elements that can fall apart with even the slightest provocation. Of course we know that one day we will die. But most […]
Wishing for “happily ever after” is nothing more than a desire for permanence in disguise. Fabricating concepts such as “eternal love,” “everlasting happiness,” and “salvation” generates more evidence of impermanence. Our intention and the result are at odds. We intend to establish ourselves and our world, but we forget that the corrosion begins as soon […]
What is the particular view that Buddhists try to get used to? Buddhism is distinguished by four characteristics, or “seals.” Actually, if all these four seals are found in a path or a philosophy, it doesn’t matter whether you call it Buddhist or not. You can call it what you like; the words “Buddhist” or […]
In our everyday lives we have this impulse to shield ourselves and others from the truth. We’ve become impervious to obvious signs of decay. We encourage ourselves by “not dwelling on it” and by employing positive affirmations. We celebrate our birthdays by blowing out candles, ignoring the fact that the extinguished candles could equally be […]
You do not wash the cup, you wash the dirt; if you were to wash the cup, it would disappear completely. So, it is the dirt that is washable and has nothing at all to do with the cup. This example is quite a good illustration of one of the most profound theories of the […]
The great vidyadhara Jigme Lingpa said that it is very important to analyze the guru first. As I said before, we are naturally very insecure people. Because of this we are easy prey. We make all sorts of mistakes that are difficult to clear up later on. Before you start to follow a guru, you […]
Never think that you will be able to settle your life down by practicing the dharma. The dharma is not therapy. In fact, it is just the opposite. The purpose of the dharma is to really stir up your life. It is meant to turn your life upside down. If that is what you asked […]
Gurus should not adapt the Dharma to the needs of busy materialistic people who demand a business-like method for receiving teachings that fit into their lifestyles. Were that to happen, far too much that is crucial to an authentic spiritual path would be lost. Dzongsar Khyentse Rinpoche
Viewing our experience in this world as a dream, Siddhartha found that our habit of fixating on the mere appearance of our dreamlike relative world, thinking that it is truly existing, throws us into an endless cycle of pain and anxiety. We are in a deep sleep, hibernating like a silkworm in a cocoon. We […]
If you cannot accept that all compounded or fabricated things are impermanent, if you believe that there is some essential substance or concept that is permanent, then you are not a Buddhist. If you cannot accept that all emotions are pain, if you believe that actually some emotions are purely pleasurable, then you are not […]
If we have ambitions, we have fixations toward whatever we are aiming for—even if our aim is enlightenment. Then there is no meditation because we are thinking about it, we are craving for it, we are fantasizing about it, imagining things. That is not meditation. This is why a very, very important characteristic of shamatha […]
Personal relationships are the most volatile and perfect examples of assembled phenomena and impermanence. Some couples believe that they can manage their relationship ‘until death do us part’ by reading books or consulting with a relationship doctor. Knowing that men are from Mars and women are from Venus provides the key to only a few […]
The great masters have pointed out, that to maintain mindfulness for as long as it takes to drink a cup of tea accumulates more merit than years of practising generosity, discipline and ascetism. Dzongsar Khyentse Rinpoche
However, the path itself must eventually be abandoned, just as you abandon a boat when you reach the other shore. You must disembark once you have arrived. At the point of total realization, you must abandon Buddhism. The spiritual path is a temporary solution, a placebo to be used until emptiness is understood. Dzongsar Khyentse […]
The frustrating thing about our life is that there is no control over our emotions. That’s why there’s no fun. The whole purpose of Buddhism is to have fun, isn’t it? And in order to have fun you have to have control. If someone else has control over you, that’s it: there’s no fun. Dzongsar […]
In the degenerated time, the Buddha-Dharma is even more potent, so the degenerated time should not be used as an excuse for discouraging oneself. It should be encouraging. Dzongsar Khyentse Rinpoche
How we interpret information and our experiences of the world depends entirely on how much merit we have accumulated. For example, what does the word impermanent mean? On the grossest possible level, those who have very little merit believe that ‘ impermanent’ means decay and death, or the changing seasons. Once we start to accumulate […]
