The self-arisen wisdom, which is also called bodhichitta, is not something that has been fabricated, a new product created by the conjunction of causes and conditions. It never has changed, never changes, and never will change. The absolute nature remains what it is, perfectly pure, at all times. Even if it appears obscured for impure beings at the start of the path, it has never actually been obscured. If it seems to be a mixture of pure and impure during the course of the path, it in fact always remains pure. And at the time of the result, perfect enlightenment, it is simply the same ground nature made evident and not something new that was not there before. So even though all the hallucinations that make up existence fall like rain from the sky, it cannot affect one’s confidence: the kinglike bodhichitta that is the doer-of-everything will never be stained or dampened.

Dilgo Khyentse Rinpoche

from the book Zurchungpa's Testament

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Further quotes from the book Zurchungpa's Testament:

• Superficial dharma practice
• Two great sources of fear in samsara
• All perceptions are similar to a dream
• No other way
• First mature your own mind
• Not outside yourself
• The three higher trainings
• Free from the extreme of existence and that of nonexistence
• What a waste of time
• Like two expressions on the same face
• Perceiving everything in its natural purity
• Just as space
• Examine your actions very closely
• Spontaneous devotion to your teacher
• Just leave it like it is
• Complete absence of doubt
• Projections of the mind
• Nothing else than the projection of one’s own mind
• When true realization dawns in one’s mind