The classic question students often ask at this point is, “If everything I experience is just a product of my mind, is there such a thing as ‘accumulating merit’?” In this context, the concept that merit either exists or does not exist is just another of mind’s constructions.
At first, it may be difficult to arouse the motivation of bodhichitta and remember nonduality every time you act. It’s also unlikely that you will immediately be able to meditate on emptiness for a whole hour each day. Instead, start by trying to remember that everything you see and experience is merely the product of your own perception. However simple your dharma activity, for example offering a flower to your teacher, remember that although you accumulate merit by making the offering, in reality the idea of accumulating merit is itself a creation of your mind. At every opportunity, get used to the thought that everything you perceive is produced by mind and there is no such thing as a truly existing “holy” activity.
Dzongsar Khyentse Rinpoche
from the book Not for Happiness: A Guide to the So-Called Preliminary Practices
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Further quotes from the book Not for Happiness:
- Three higher trainings
- Opposite direction to dharma
- No substitute for being guided by a guru
- Maintaining a strong grip on the habits
- Dharma is not a therapy
- Our fundamental problem
- Sadness
- Mara’s five arrows
- Nothing genuinely works in samsara
- Mind-made illusions
- It cannot be fixed
- Very little time left for practice
- We must also practice it
- What Is Bodhichitta
- Without the personal advice of Buddha
- Everything we experience is a product of mind
- For the sake of all other beings
- Dawn of wisdom
- Spiritual practice is like riding a bicycle