17th KarmapaWhen you feel authentic love toward others, you will be deeply moved to act. You will not rest until you have found ways to secure the happiness of all those you are able to include in your feelings of love. As you learn to love more and more widely, your love will motivate you to act to benefit not just the few people in your inner circle, but your whole society, and eventually, the whole world.
Gurus Don’t Fish for Devotion ~ Dzongsar Khyentse Rinpoche
Dzongsar Khyentse RinpocheMost Vajrayana students are convinced they have boundless devotion for their guru, but in reality what they feel is more like admiration, in the same way they might admire a political candidate whose ethical and moral standing reassures them.
Not only is that not devotion, it’s actually quite dangerous. If the politician ignores you or does something slightly unsavory, even just once, the next chance you get, you will probably not vote for him. Likewise, if the guru at some point ceases to reassure you, you will want to switch gurus. This fickleness is what keeps politicians on a continuous campaign trail, trying to prove their worth and distributing freebies to make people feel special. No guru should have to campaign in order to fish out devotion from a student.
Some admiration may come naturally at the beginning of a guru-disciple relationship, but how do you get beyond merely liking the guru to true devotion? You can start by checking your motivation. Forget about enlightening all sentient beings; you should be following the guru because, at the very least, you’re seeking your own enlightenment. Yet many people approach the guru with a less straightforward motivation.
Clinging cannot be limited ~ Sengcan
SengcanClinging cannot be limited;
even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming nor going.
Pursue the lasting goal ~ Longchenpa
LongchenpaAt present we have achieved the perfect human body of freedoms and riches. We have met the precious teachings of the greater vehicle. We now have the independence to genuinely apply the sacred dharma, so do not squander your life on pointless things. Instead, pursue the lasting goal.
I now surrender ~ Ryokan
RyokanThe plants and flowers
I raised about my hut
I now surrender
To the will
Of the wind.
How liberation is to be gained ~ Mipham Rinpoche
Mipham RinpocheIf one trains for a long time in the union of the two truths, the stage of acceptance (on the path of joining), which is attuned to primordial wisdom, will arise. By thus acquiring a certain conviction in that which surpasses intellectual knowledge, and by training in it, one will eventually actualize it. This is precisely how the Buddhas and the Bodhisattvas have said that liberation is to be gained.
Motivated by ordinary concerns ~ Patrul Rinpoche
Patrul RinpocheWhat makes an action good or bad? Not how it looks, nor whether it is big or small, but the good or evil motivation behind it. No matter how many teachings you have heard, to be motivated by ordinary concerns — such as a desire for greatness, fame or whatever, is not the way of the true Dharma.
Released from all entanglements ~ Sengcan
SengcanTo understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached.
No comparisons or analogies are possible
in this causeless, relationless state.
Consider motion in stillness
and stillness in motion;
both movement and stillness disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.
Perfect like vast space ~ Sengcan
SengcanThe Way is perfect like vast space
where nothing is lacking and nothing is in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.
Be serene in the oneness of things
and such erroneous views will disappear by themselves.
Devotion is supreme ~ Dzongsar Khyentse Rinpoche
Dzongsar Khyentse RinpocheListening, contemplating, studying, and analyzing are common methods for seekers of truth, but in the end, the real understanding of emptiness can arise only when the mind is free of reference points, cultural hang-ups, values, the burden of logic, dialectics, reason, speculation, rationalism, and hypotheses. This is called devotion. Of all possible superior faculties, devotion is supreme.
When you find a spiritual master ~ Gampopa
GampopaWhen you find a spiritual master, then attend him properly without allowing your own arrogance and ego to interfere. Support his activities through sincere service and provision of necessities, but particularly through application of the teachings into practice-experiencing as well as understanding the teachings. If you are overpowered by arrogance and selfish purposes, then you will not receive the blessings no matter how great the spiritual master is or how powerful and profound the teachings may be.
On human intelligence ~ 14th Dalai Lama
14th Dalai LamaHuman intelligence is the source of our problems. But it would be foolish to think that the solution is to reduce intelligence. There is only one way out: we must not let our intelligence be guided by negative and harmful emotions. It must be guided only by proper and positive motivation if it is to become marvelously constructive.
We abide nowhere ~ Chatral Rinpoche
Chatral RinpocheWe abide nowhere, we possess nothing.
Necessity of some intellectual basis ~ Kalu Rinpoche
Kalu RinpocheWhether we follow the scholastic or meditative approach really depends on our inclination, but regardless of how extensive or specialized our interest may be, some intellectual basis is certainly necessary. It is said that someone who tries to meditate without a conceptual understanding of what he or she is doing is like a blind person trying to find the way in the open country: such a person can only wander about, with no idea how to choose one direction over another.
Flowers go on falling ~ Ryokan
RyokanThe winds have died, but flowers go on falling;
birds call, but silence penetrates each song.The Mystery! Unknowable, unlearnable.
The virtue of Kannon.
There is no self who is running the show ~ Joseph Goldstein
Joseph GoldsteinAll things arise when the appropriate conditions are present, and all things pass away as conditions change. Behind the process, there is no “self” who is running the show.
Mahamudra Vision ~ Nagarjuna
NagarjunaHomage to Manjusrikumarabhuta!
1. I bow down to the all-powerful Buddha
Whose mind is free of attachment,
Who in his compassion and wisdom
Has taught the inexpressible.2. In truth there is no birth –
Then surely no cessation or liberation;
The Buddha is like the sky
And all beings have that nature.3. Neither Samsara nor Nirvana exist,
But all is a complex continuum
With an intrinsic face of void,
The object of ultimate awareness.4. The nature of all things
Appears like a reflection,
Pure and naturally quiescent,
With a non-dual identity of suchness.5. The common mind imagines a self
Where there is nothing at all,
And it conceives of emotional states –
Happiness, suffering, and equanimity.6. The six states of being in Samsara,
The happiness of heaven,
The suffering of hell,
Are all false creations, figments of mind.7. Likewise the ideas of bad action causing suffering,
Old age, disease and death,
And the idea that virtue leads to happiness,
Are mere ideas, unreal notions.8. Like an artist frightened
By the devil he paints,
The sufferer in Samsara
Is terrified by his own imagination.9. Like a man caught in quicksands
Thrashing and struggling about,
So beings drown
In the mess of their own thoughts.10. Mistaking fantasy for reality
Causes an experience of suffering;
Mind is poisoned by interpretation
Of consciousness of form.11. Dissolving figment and fantasy
With a mind of compassionate insight,
Remain in perfect awareness
In order to help all beings.12. So acquiring conventional virtue
Freed from the web of interpretive thought,
Insurpassable understanding is gained
As Buddha, friend to the world.13. Knowing the relativity of all,
The ultimate truth is always seen;
Dismissing the idea of beginning, middle and end
The flow is seen as Emptiness.14. So all samsara and nirvana is seen as it is –
Empty and insubstantial,
Naked and changeless,
Eternally quiescent and illumined.15. As the figments of a dream
Dissolve upon waking,
So the confusion of Samsara
Fades away in enlightenment.16. Idealising things of no substance
As eternal, substantial and satisfying,
Shrouding them in a fog of desire
The round of existence arises.17. The nature of beings is unborn
Yet commonly beings are conceived to exist;
Both beings and their ideas
Are false beliefs.18. It is nothing but an artifice of mind
This birth into an illusory becoming,
Into a world of good and evil action
With good or bad rebirth to follow.19. When the wheel of mind ceases to turn
All things come to an end.
So there is nothing inherently substantial
And all things are utterly pure.20. This great ocean of samsara,
Full of delusive thought,
Can be crossed in the boat Universal Approach.
Who can reach the other side without it?
Your natural face ~ Padmasambhava
PadmasambhavaLook into the awakened mind of your own awareness! It has neither form nor color, neither center nor edge. At first, it has no origin but is empty. Next, it has no dwelling place but is empty. At the end, it has no destination but is empty. This emptiness is not made of anything and is clear and cognizant. When you see this and recognize it, you know your natural face. You understand the nature of things. You have then seen the nature of mind, resolved the basic state of reality and cut through doubts about topics of knowledge.
Obey the nature of things ~ Sengcan
SengcanObey the nature of things
and you will walk freely and undisturbed.
When thought is in bondage the truth is hidden,
for everything is murky and unclear.
The burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?
The mind of letting go ~ Mingyur Rinpoche
Mingyur RinpocheGrasping and fixation arise from the mind, and therefore cannot be eliminated through body and speech alone. The mind of letting go has the capacity to cut the root of ego-clinging; the activity of letting go accumulates merit. And by letting go, we gain access to our own immense inner wealth, which has never been depleted. We begin to glimpse our own treasures, and this initiates the accumulation of wisdom.