Shouldn’t we all try to contemplate the inevitability of our own death at least once this lifetime? Particularly as every one of us will die – itself a crucially important piece of information. Doesn’t putting some effort into processing the inescapable fact of our own death make sense? Dzongsar Khyentse Rinpoche
Another danger is that Buddhism is becoming synonymous with mindfulness, happiness, and nonviolence. Many people think that’s all there is. When they talk about mindfulness, they immediately think of sitting cross-legged on a cushion with a straight back. This kind of thinking will destroy Buddhism. If we choose to emphasize only one technique, the others […]
Remembering everything you experience is created by mind is also the direct antidote to pride and ego, and once it becomes second nature, you will no longer cling to your dharma activities. This does not mean you will not practise. On the contrary, in the same way someone dying of thirst cannot resist taking large […]
In ancient India, people used the term “guru” with genuine veneration. If a guru was not a savior, at least he or she was worthy of trust, someone to lean on. Spiritual gurus were associated with wisdom and protection, leading a way on a path to the truth. Now the word “guru” is frequently associated […]
Habit makes us weak against the self. Even simple habits die hard. You may be aware of how bad smoking is for your health, but that doesn’t necessarily convince you to stop smoking, especially when you enjoy the ritual, the slender shape of the cigarette, the way the tobacco smolders, the fragrant smoke curling around […]
Even though we don’t consider ourselves to be so desperate, and believe that we are well educated, sane, and sober, when we see and feel that everything truly exists, we are behaving like the man in the desert. We rush to find authentic companionship, security, recognition, and success, or simply peace and quiet. We may […]
Here, in this book, I will try to show that the guru is actually like the horizon. A horizon is apparent — a line where earth and sky appear to meet. But in reality, they never meet. There is only an illusion of an ending point, a point of reference where we can stand and […]
When you check into a hotel you don’t immediately start thinking that you’ll spend eternity with the managers, maids, and waiters. Your home, your friends, your ideals and values are just part of a hotel experience. Sooner or later, you will have to check out and leave them all behind. Dzongsar Khyentse Rinpoche
Meditation is one of the rare occasions when we’re not doing anything. Otherwise, we’re always doing something, we’re always thinking something, we’re always occupied. We get lost in millions of obsessions and fixations. But by meditating – by not doing anything – all these fixations are revealed and our obsessions will naturally undo themselves like […]
Aspire not only to understand the Dharma intellectually, but to understand it experientially. Aspire to embody ultimate and relative bodhichitta, so that it’s not just your good looks, knowledge and political clout that attract and magnetize sentient beings. Aspire to create connections with people – even those who catch no more than a glimpse of […]
Why are our human gurus so apparently fallible? Why can’t they be perfect like the Buddha? A human guru will often exhibit some of the inherent flaws and imperfections that we also struggle with, but as a result he or she will be a far more effective teacher than a “perfect” guru. Ironically, it’s human […]
It’s recommended that beginners do a thorough background check of the guru in question — listening to the stories that follow a particular guru around, reading books and other literature, evaluating his or her social media. Also, don’t limit your search to just one guru; leave the mind open to other options, apparent or unseen. […]
A guru should be able to see a student’s potential and know that any negative quality the student exhibits can be transformed and that therefore that student is a worthy recipient of aspiration. There should be no competition, no preference for some students to get enlightened faster; it’s not a race. If the guru judges […]
Fear and anxiety are the dominant psychological states of the human mind. Behind the fear lies a constant longing to be certain. We are afraid of the unknown. The mind’s craving for confirmation is rooted in our fear of impermanence. Fearlessness is generated when you can appreciate uncertainty, when you have faith in the impossibility […]
While practising or performing dharma activities, we must remain constantly aware that everything we do is illusory—or at least try to bring that thought to mind. If we prick our flesh, our logical mind tells us we will feel pain. The pain itself will feel real because the idea that phenomena are both solid and […]
When people talk about bad gurus, they often focus on moral and ethical failings involving sexual abuse and alcohol. Alcohol is harmful in many ways, especially if the alcoholic is a guru. Not only does it harm the guru, but because this person is supposed to set an example and be a model for the […]
Siddhartha was right to think that teaching would be no easy task. In a world that is driven by greed, pride, and materialism, even teaching basic principles such as love, compassion, and philanthropy is very difficult, let alone the ultimate truth of emptiness. We are stuck with our short-term thinking and bound by practicality. For […]
The classic question students often ask at this point is, “If everything I experience is just a product of my mind, is there such a thing as ‘accumulating merit’?” In this context, the concept that merit either exists or does not exist is just another of mind’s constructions. At first, it may be difficult to […]
It’s almost impossible to find a guru in this world at this time who has all the noble qualities of a Vajrayana master described in the ancient tantric texts. But in the Mahayana sutras the Buddha offered advice about what to do if we can’t find an authentic master. He said if you encounter a […]
People sometimes think twice about getting onto a spiritual path because they worry about having to give up so much. There is this feeling like, “I can’t be a good Dharma practitioner because I like to have sex, I want good food, I want to have money in the bank, and I don’t want to […]
