Supplication creates blessing, and although the blessing is understood as something given to you, something that somehow engulfs you from the outside, in fact blessing really isn’t given to you at all. When you supplicate, you generate faith and devotion. That faith and devotion cause the appearance of what we call blessing. Thrangu Rinpoche
Everything stands or falls with this point. Do we know the very identity of momentary thoughts to be the empty and luminously cognizant mind, or not? That is what makes the entire difference. If we know that the nature of any momentary thought or emotion is empty cognizance, we are no longer fooled by it. […]
A mindfulness that is gentle and watchful means an alert mindfulness that is just enough. In other words, there is just enough intentional effort that you do not become distracted. If you maintain that, then over time the recognition of the lucid nature of mind will occur. Thrangu Rinpoche
All phenomena originate through dependence upon something else and have no true existence of their own. The realization of this fact is the realization of emptiness, and with this realization, the kleshas cease. Thrangu Rinpoche
When there are thoughts, mental images or perceptions, the usual habit is simply to lose control and be caught up in the show. We continually get absorbed in what is going on, instead of taking a good clear look at the perceiving mind. Thrangu Rinpoche
The result of practicing meditation is realization and experience. Meditation experiences are temporary and come rather quickly. Realization, however, is attained through the gradual process of meditation and is lasting. One has to work on attaining realization, and one should have no attachment to the experience of meditation whether good or bad. Thrangu Rinpoche
The problems we face with appearances and all of the suffering we experience as a result of appearances is not because of the appearances themselves but because of our fixation on them. It is our fixation upon appearances which turns appearances into enemies. Because these appearances are just appearances, they are just what appears to […]
Who feels angry? Where does this anger rise from? Is there a place where this anger is now? Is there someone who is angry, since we feel so strongly, “I am angry”? Is there a real substance, a force? Questioning in this way, it’s absolutely impossible to find such a thing. There is neither a […]
Resting in the natural state does not mean that you cannot think about things or work. The idea is to rest in the natural state and think at the same time. If you can do that, you can think things through and work but there are no painful or sharp feelings. Thrangu Rinpoche
Except for not putting forth the necessary exertion, there is no reason whatsoever why we cannot achieve complete enlightenment. Because we have this nature that allows for enlightenment to be achieved, we should never think, “I could practice forever and it won’t do any good.” Thrangu Rinpoche
Before, you didn’t know how to practice, and then you did. Many things changed as a result. Maybe you had no confidence in Dharma, and then you came to have confidence. You had no devotion, and then you came to have devotion. You came to have more compassion than you did before. Your meditation improved. […]
No matter what kind of thought arises, simply recognize that in essence it is always intangible, ungraspable; then no matter what kind of thought arises, it will subside and you will no longer be overcome by it. Thrangu Rinpoche
When, in the midst of the emergence of anger, you see and experience its emptiness directly, then it is naturally pacified. This works with any other kind of suffering or with any of the other kleshas as well. It is simply the recognition that there is really no thing there. This is the path of […]
When one is practicing the Dharma and there are no great obstacles, it is easy to develop internal obstacles to one’s practice. They occur because one begins to think that one has a great practice and feels very proud. This pride itself is a great obstacle to one’s Dharma practice and meditation. Thrangu Rinpoche
The only thing that helps us when we die is whatever virtue we have been able to accumulate during our lifetime. If we have been able to generate a lot of very positive spiritual energy, it will help us, but all our worldly possessions or fame won’t make a difference. Thrangu Rinpoche
We should be quite gentle in judging ourselves and remember that the habits we are fighting against come from beginningless time and are very strong. So from time to time there will be some backsliding — though in the long run there is progress and improvement. Furthermore, remember that even having entered the gate of […]
When we are under the influence of attachment, we discriminate between good and bad, beautiful and ugly, and then cling to what seems to be attractive and shun those things which seem bad. Attachment and aversion are disturbing emotions that arise from not understanding the nature of things as they are and as they appear. […]
What is clinging to a self rooted in? Actually, it is not rooted in anything. If we see that, then naturally ego-clinging will not happen. The reason it has no root is that when we look for the object that we are clinging to as “me,” as a self, we cannot find it. Thrangu Rinpoche
When a strong affliction such as anger arises, we have the unbearable feeling that we need to hurt someone or say something mean, but where is the affliction? What is its essence? When we examine it and meditate, we see that its essence is by nature empty. If we realize this, it automatically has no […]
Because we cling to this notion of a self, we continue to aggrandize this self and work for its benefit. By eliminating the illusory notion of a self, directionless working for all sentient beings occurs spontaneously as in the activities of a Buddha. Thrangu Rinpoche
