Do not be afraid to love ~ Thich Nhat Hanh

Do not be afraid to love. Without love, life is impossible.

Thich Nhat Hanh

Clarity and emptiness ~ Dilgo Khyentse Rinpoche

Clarity and emptiness are inseparably united in the true nature of mind, which is beyond all concepts of existence and non-existence.

Dilgo Khyentse Rinpoche

Song of Samsara ~ Milarepa

When you are young and vigorous
You never think of old age coming,
But it approaches slow and sure
Like a seed growing underground.
When you are strong and healthy
You never think of sickness coming,
But it descends with sudden force
Like a stroke of lightning.
When involved in worldly things
You never think of death’s approach.
Quick it comes like thunder
Crashing round your head.
Sickness, old age and death
Ever meet each other
As do hands and mouth.
Waiting for his prey in ambush,
Yama is ready for his victim,
When disaster catches him.
Sparrows fly in single file. Like them,
Life, Death and Bardo follow one another.
Never apart from you
Are these three ‘visitors’.
Thus thinking, fear you not
Your sinful deeds?
Like strong arrows in ambush waiting,
Rebirth in Hell, as Hungry Ghost, or Beast
Is (the destiny) waiting to catch you.
If once into their traps you fall,
Hard will you find it to escape.
Do you not fear the miseries
You experienced in the past?
Surely you will feel much pain
If misfortunes attack you?
The woes of life succeed one another
Like the sea’s incessant waves
One has barely passed, before
The next one takes its place.
Until you are liberated, pain
and pleasure come and go at random
Like passers-by encountered in the street.
Pleasures are precarious,
Like bathing in the sun;
Transient, too, as snowstorms
Which come without warning.
Remembering these things,
Why not practise the Dharma?

Milarepa

What is life? ~ Dzongsar Khyentse Rinpoche

An appropriate question to ask a Buddhist is simply, “What is life?”

From our understanding of impermanence, the answer should be obvious: “Life is a big array of assembled phenomena, and thus life is impermanent.” It is a constant shifting, a collection of transitory experiences. And although myriad life-forms exist, one thing we all have in common is that no living being wishes to suffer. We all want to be happy, from presidents and billionaires to hardworking ants, bees, prawns, and butterflies.

Dzongsar Khyentse Rinpoche

Recognizing the real enemy ~ Lama Yeshe

You must recognize that your real enemy, the thief who steals your happiness, is the inner thief, the one inside your mind, the one you have cherished since beginningless time. Therefore, make the strong determination to throw him out and to never let him back in.

Lama Yeshe

Dharma is the truth of the reality ~ Chögyam Trungpa

The dharma is based on honesty, on not having self-deception of any kind. When the dharma says blue, it is blue; when it says red, it is red. Dharma is like saying fire is hot, or the sky is blue: it is speaking the truth. The difference is that dharma is the truth of the reality of the journey toward freedom. Saying that red is red does not particularly liberate you from seeing green or yellow. But when dharma speaks about reality, we see that it is worth stepping out of our little world of habitual patterns, our little nest. In that way, the dharma brings greater vision.

Chögyam Trungpa

Content is the wealth of nature ~ Socrates

He is richest who is content with the least, for content is the wealth of nature.

Socrates

Filtered perception ~ Dzongsar Khyentse Rinpoche

We tend only to believe what we can see, and what we see is always filtered by our personal perception. Take the example of a man who is already extremely paranoid about imaginary problems and firmly believes he has ghostly tenants living in his cupboard. To tell such a person that the ghosts are a figment of his imagination will not help him at all because he is quite certain that ghosts exist. A far less time-consuming and more efficient approach would be to agree skillfully that in a way his paranoid delusion is real, and then offer a method for dispelling that delusion — such as calling in the Ghostbusters!

Dzongsar Khyentse Rinpoche

All you get is benefit ~ Lama Zopa Rinpoche

If you listen to the advice of the Buddha – who has only compassion for sentient beings and no trace of self-centred mind; who is perfect in power, wisdom and compassion; whose holy mind is omniscient – all you get is benefit.

Lama Zopa Rinpoche

Distraction is simply mind ~ Khenpo Gangshar

Distraction is simply mind; as are like and dislike, hope and fear, good and bad, and clean and dirty — whenever you experience them adhere to cause and effect, be careful, and keep a low profile. Don’t be frivolous or vulgar, but be in harmony with those around you, letting all emotions and attitudes of like and dislike be purified in their own space.

Khenpo Gangshar

Control over appearances ~ Khenpo Tsultrim Rinpoche

Having control over appearances does not mean jumping off buildings and flying. Rather, it means that you do not cling to appearances as they seem to be in the usual worldly way of relating to them. Such appearances will not cause you suffering or tie you up once you have gained mastery over them through not clinging.

It is prajna realizing selflessness that frees you from samsara. Through knowing appearances to be inseparable from emptiness, you have mastery over them. It is not necessary to engage in behavior that is contrary to a mundane way of seeing things.

Khenpo Tsultrim Rinpoche

Reflections ~ Thinley Norbu Rinpoche

The Buddha is omniscient: his mind is like the sky. He does not show anything: what appears is a reflection. If sentient beings have direction, it is reflected. If sentient beings have a time, it is reflected.

Thinley Norbu Rinpoche

Beginning to trust in your basic goodness ~ Pema Chödron

The teacher serves as a mirror but also encourages your ability to trust in yourself. You begin to trust in your basic goodness instead of identifying with your neurosis. There’s a shift of allegiance. Then the obstacles begin to seem temporary, and what’s permanent is the wisdom. To the degree that you become intimate with your neurosis — not acting-out and not repressing — to that degree you discover your wisdom.

Pema Chödron

Blaming others ~ 14th Dalai Lama

When you think everything is someone else’s fault, you will suffer a lot.

14th Dalai Lama

Just resting in the open present ~ Mingyur Rinpoche

That’s how to rest the mind in objectless shinay meditation: as though you’ve just finished a long day of work. Just let go and relax. You don’t have to block whatever thoughts, emotions, or sensations arise, but neither do you have to follow them. Just rest in the open present, simply allowing whatever happens to occur.

Mingyur Rinpoche

Fully conscious of the present situation ~ Bokar Rinpoche

Mental calming implies as much clarity as possible, allied with a deep feeling of freedom. When we contemplate the sea during the day we can see stones and seaweed deep down through the clear water. Our meditation should have the same clarity, which allows us to be fully conscious of the present situation.

Bokar Rinpoche

Intention to benefit all sentient beings ~ Dzongsar Khyentse Rinpoche

No matter which dharma practice you engage in, from ngöndro to offering a single candle, always do it with the intention that your practice will benefit all sentient beings. In this context, “benefit” does not only mean giving practical help, such as offering food or medicine, or feeding people’s emotions, egos and delusions. Here, “benefit” includes aspiring to be instrumental in the enlightenment of all sentient beings; without such an aspiration, it is easy for dharma practice to become self-serving.

Dzongsar Khyentse Rinpoche

Letting the Heart Lead ~ 17th Karmapa

We need to let the heart lead. Compassion is indispensable; it is the single most important factor we need if we are going to have any real success in protecting the environment, in creating a just society, or simply in living wholesome, happy lives.

17th Karmapa

The awakened heart itself ~ Dilgo Khyentse Rinpoche

Why is compassion of foremost importance in the Buddha’s teachings? Because it is the root of all the vastness and profundity of the bodhisattva path. Compassion is the awakened heart itself.

Dilgo Khyentse Rinpoche

Avoiding harsh words ~ Gyelse Tokme Zangpo

The practice of all the bodhisattvas is to avoid harsh words,
Which others might find unpleasant or distasteful,
Since abusive language upsets the minds of others,
And thereby undermines a bodhisattva’s conduct.

Gyelse Tokme Zangpo