Thich Nhat HanhDo not be afraid to love. Without love, life is impossible.
Clarity and emptiness ~ Dilgo Khyentse Rinpoche
Dilgo Khyentse RinpocheClarity and emptiness are inseparably united in the true nature of mind, which is beyond all concepts of existence and non-existence.
Song of Samsara ~ Milarepa
MilarepaWhen you are young and vigorous
You never think of old age coming,
But it approaches slow and sure
Like a seed growing underground.
When you are strong and healthy
You never think of sickness coming,
But it descends with sudden force
Like a stroke of lightning.
When involved in worldly things
You never think of death’s approach.
Quick it comes like thunder
Crashing round your head.
Sickness, old age and death
Ever meet each other
As do hands and mouth.
Waiting for his prey in ambush,
Yama is ready for his victim,
When disaster catches him.
Sparrows fly in single file. Like them,
Life, Death and Bardo follow one another.
Never apart from you
Are these three ‘visitors’.
Thus thinking, fear you not
Your sinful deeds?
Like strong arrows in ambush waiting,
Rebirth in Hell, as Hungry Ghost, or Beast
Is (the destiny) waiting to catch you.
If once into their traps you fall,
Hard will you find it to escape.
Do you not fear the miseries
You experienced in the past?
Surely you will feel much pain
If misfortunes attack you?
The woes of life succeed one another
Like the sea’s incessant waves
One has barely passed, before
The next one takes its place.
Until you are liberated, pain
and pleasure come and go at random
Like passers-by encountered in the street.
Pleasures are precarious,
Like bathing in the sun;
Transient, too, as snowstorms
Which come without warning.
Remembering these things,
Why not practise the Dharma?
What is life? ~ Dzongsar Khyentse Rinpoche
Dzongsar Khyentse RinpocheAn appropriate question to ask a Buddhist is simply, “What is life?”
From our understanding of impermanence, the answer should be obvious: “Life is a big array of assembled phenomena, and thus life is impermanent.” It is a constant shifting, a collection of transitory experiences. And although myriad life-forms exist, one thing we all have in common is that no living being wishes to suffer. We all want to be happy, from presidents and billionaires to hardworking ants, bees, prawns, and butterflies.
Recognizing the real enemy ~ Lama Yeshe
Lama YesheYou must recognize that your real enemy, the thief who steals your happiness, is the inner thief, the one inside your mind, the one you have cherished since beginningless time. Therefore, make the strong determination to throw him out and to never let him back in.
Dharma is the truth of the reality ~ Chögyam Trungpa
Chögyam TrungpaThe dharma is based on honesty, on not having self-deception of any kind. When the dharma says blue, it is blue; when it says red, it is red. Dharma is like saying fire is hot, or the sky is blue: it is speaking the truth. The difference is that dharma is the truth of the reality of the journey toward freedom. Saying that red is red does not particularly liberate you from seeing green or yellow. But when dharma speaks about reality, we see that it is worth stepping out of our little world of habitual patterns, our little nest. In that way, the dharma brings greater vision.
Content is the wealth of nature ~ Socrates
SocratesHe is richest who is content with the least, for content is the wealth of nature.
Filtered perception ~ Dzongsar Khyentse Rinpoche
Dzongsar Khyentse RinpocheWe tend only to believe what we can see, and what we see is always filtered by our personal perception. Take the example of a man who is already extremely paranoid about imaginary problems and firmly believes he has ghostly tenants living in his cupboard. To tell such a person that the ghosts are a figment of his imagination will not help him at all because he is quite certain that ghosts exist. A far less time-consuming and more efficient approach would be to agree skillfully that in a way his paranoid delusion is real, and then offer a method for dispelling that delusion — such as calling in the Ghostbusters!
All you get is benefit ~ Lama Zopa Rinpoche
Lama Zopa RinpocheIf you listen to the advice of the Buddha – who has only compassion for sentient beings and no trace of self-centred mind; who is perfect in power, wisdom and compassion; whose holy mind is omniscient – all you get is benefit.
Distraction is simply mind ~ Khenpo Gangshar
Khenpo GangsharDistraction is simply mind; as are like and dislike, hope and fear, good and bad, and clean and dirty — whenever you experience them adhere to cause and effect, be careful, and keep a low profile. Don’t be frivolous or vulgar, but be in harmony with those around you, letting all emotions and attitudes of like and dislike be purified in their own space.
Control over appearances ~ Khenpo Tsultrim Rinpoche
Khenpo Tsultrim RinpocheHaving control over appearances does not mean jumping off buildings and flying. Rather, it means that you do not cling to appearances as they seem to be in the usual worldly way of relating to them. Such appearances will not cause you suffering or tie you up once you have gained mastery over them through not clinging.
It is prajna realizing selflessness that frees you from samsara. Through knowing appearances to be inseparable from emptiness, you have mastery over them. It is not necessary to engage in behavior that is contrary to a mundane way of seeing things.
Reflections ~ Thinley Norbu Rinpoche
Thinley Norbu RinpocheThe Buddha is omniscient: his mind is like the sky. He does not show anything: what appears is a reflection. If sentient beings have direction, it is reflected. If sentient beings have a time, it is reflected.
Beginning to trust in your basic goodness ~ Pema Chödron
Pema ChödronThe teacher serves as a mirror but also encourages your ability to trust in yourself. You begin to trust in your basic goodness instead of identifying with your neurosis. There’s a shift of allegiance. Then the obstacles begin to seem temporary, and what’s permanent is the wisdom. To the degree that you become intimate with your neurosis — not acting-out and not repressing — to that degree you discover your wisdom.
Blaming others ~ 14th Dalai Lama
14th Dalai LamaWhen you think everything is someone else’s fault, you will suffer a lot.
Just resting in the open present ~ Mingyur Rinpoche
Mingyur RinpocheThat’s how to rest the mind in objectless shinay meditation: as though you’ve just finished a long day of work. Just let go and relax. You don’t have to block whatever thoughts, emotions, or sensations arise, but neither do you have to follow them. Just rest in the open present, simply allowing whatever happens to occur.
Fully conscious of the present situation ~ Bokar Rinpoche
Bokar RinpocheMental calming implies as much clarity as possible, allied with a deep feeling of freedom. When we contemplate the sea during the day we can see stones and seaweed deep down through the clear water. Our meditation should have the same clarity, which allows us to be fully conscious of the present situation.
Intention to benefit all sentient beings ~ Dzongsar Khyentse Rinpoche
Dzongsar Khyentse RinpocheNo matter which dharma practice you engage in, from ngöndro to offering a single candle, always do it with the intention that your practice will benefit all sentient beings. In this context, “benefit” does not only mean giving practical help, such as offering food or medicine, or feeding people’s emotions, egos and delusions. Here, “benefit” includes aspiring to be instrumental in the enlightenment of all sentient beings; without such an aspiration, it is easy for dharma practice to become self-serving.
Letting the Heart Lead ~ 17th Karmapa
17th KarmapaWe need to let the heart lead. Compassion is indispensable; it is the single most important factor we need if we are going to have any real success in protecting the environment, in creating a just society, or simply in living wholesome, happy lives.
The awakened heart itself ~ Dilgo Khyentse Rinpoche
Dilgo Khyentse RinpocheWhy is compassion of foremost importance in the Buddha’s teachings? Because it is the root of all the vastness and profundity of the bodhisattva path. Compassion is the awakened heart itself.
Avoiding harsh words ~ Gyelse Tokme Zangpo
Gyelse Tokme ZangpoThe practice of all the bodhisattvas is to avoid harsh words,
Which others might find unpleasant or distasteful,
Since abusive language upsets the minds of others,
And thereby undermines a bodhisattva’s conduct.