Ability to fly ~ Mingyur Rinpoche

When we become fixed in our perceptions we lose our ability to fly.

Mingyur Rinpoche

Working on our difficulties indirectly ~ 17th Karmapa

We can overcome our difficulties by working on them indirectly. There are two aspects to the hardships we go through. There are the outer circumstances of the hardship and there is a reaction we have to the hardship in our minds. So it is not the case that there is a only an unfortunate or negative event that is the problem. A lot of our experience of hardship is connected is how we carry the burden of the hardship mentally. Actually most of the suffering we experience in relation to a hardship is connected to the choices we make in terms of the aspect of the difficulty on which we choose to focus. I think that shifting our focus can help to reduce the sense of burden connected to our difficulties.

17th Karmapa

Why long for the unnecessary ~ Milarepa

Toss to the winds your concern for this life, and impress on your mind the unknown time of your death. Remembering the pain of samsara, why long for the unnecessary?

Milarepa

Our responsibility ~ Chatral Rinpoche

During this degenerate age in the outer world, there are many natural disasters due to the upsetting of the four elements. Also, demonic forces come with their many weapons to incite the fighting of wars. All of those forces have caused the world to come to ruin and led all to tremble—so terrified that their hair stands on end. Still, the demonic forces find it necessary to come up with new types of weapons. That’s why we make supplication prayers to the three jewels, do the aspiration prayers, the offering prayers and the prayers of invocation. We are responsible for those activities.

Chatral Rinpoche

Reacting with anger ~ Chagdud Tulku Rinpoche

When someone insults us, we usually dwell on it, asking ourselves, ‘Why did he say that to me?’ and on and on. It’s as if someone shoots an arrow at us, but it falls short. Focusing on the problem is like picking up the arrow and repeatedly stabbing ourselves with it, saying, ‘He hurt me so much. I can’t believe he did that.’ Instead, we can use the method of contemplation to think things through differently, to change our habit of reacting with anger. Imagine that someone insults you. Say to yourself, ‘This person makes me angry. But what is this anger?’ It is one of the poisons of the mind that creates negative karma, leading to intense suffering. Meeting anger with anger is like following a lunatic who jumps off a cliff. Do I have to go likewise? While it’s crazy for him to act the way he does, it’s even crazier for me to do the same.

Chagdud Tulku Rinpoche

Do not be afraid to love ~ Thich Nhat Hanh

Do not be afraid to love. Without love, life is impossible.

Thich Nhat Hanh

Clarity and emptiness ~ Dilgo Khyentse Rinpoche

Clarity and emptiness are inseparably united in the true nature of mind, which is beyond all concepts of existence and non-existence.

Dilgo Khyentse Rinpoche

Song of Samsara ~ Milarepa

When you are young and vigorous
You never think of old age coming,
But it approaches slow and sure
Like a seed growing underground.
When you are strong and healthy
You never think of sickness coming,
But it descends with sudden force
Like a stroke of lightning.
When involved in worldly things
You never think of death’s approach.
Quick it comes like thunder
Crashing round your head.
Sickness, old age and death
Ever meet each other
As do hands and mouth.
Waiting for his prey in ambush,
Yama is ready for his victim,
When disaster catches him.
Sparrows fly in single file. Like them,
Life, Death and Bardo follow one another.
Never apart from you
Are these three ‘visitors’.
Thus thinking, fear you not
Your sinful deeds?
Like strong arrows in ambush waiting,
Rebirth in Hell, as Hungry Ghost, or Beast
Is (the destiny) waiting to catch you.
If once into their traps you fall,
Hard will you find it to escape.
Do you not fear the miseries
You experienced in the past?
Surely you will feel much pain
If misfortunes attack you?
The woes of life succeed one another
Like the sea’s incessant waves
One has barely passed, before
The next one takes its place.
Until you are liberated, pain
and pleasure come and go at random
Like passers-by encountered in the street.
Pleasures are precarious,
Like bathing in the sun;
Transient, too, as snowstorms
Which come without warning.
Remembering these things,
Why not practise the Dharma?

Milarepa

What is life? ~ Dzongsar Khyentse Rinpoche

An appropriate question to ask a Buddhist is simply, “What is life?”

From our understanding of impermanence, the answer should be obvious: “Life is a big array of assembled phenomena, and thus life is impermanent.” It is a constant shifting, a collection of transitory experiences. And although myriad life-forms exist, one thing we all have in common is that no living being wishes to suffer. We all want to be happy, from presidents and billionaires to hardworking ants, bees, prawns, and butterflies.

Dzongsar Khyentse Rinpoche

Recognizing the real enemy ~ Lama Yeshe

You must recognize that your real enemy, the thief who steals your happiness, is the inner thief, the one inside your mind, the one you have cherished since beginningless time. Therefore, make the strong determination to throw him out and to never let him back in.

Lama Yeshe

Dharma is the truth of the reality ~ Chögyam Trungpa

The dharma is based on honesty, on not having self-deception of any kind. When the dharma says blue, it is blue; when it says red, it is red. Dharma is like saying fire is hot, or the sky is blue: it is speaking the truth. The difference is that dharma is the truth of the reality of the journey toward freedom. Saying that red is red does not particularly liberate you from seeing green or yellow. But when dharma speaks about reality, we see that it is worth stepping out of our little world of habitual patterns, our little nest. In that way, the dharma brings greater vision.

Chögyam Trungpa

Content is the wealth of nature ~ Socrates

He is richest who is content with the least, for content is the wealth of nature.

Socrates

Filtered perception ~ Dzongsar Khyentse Rinpoche

We tend only to believe what we can see, and what we see is always filtered by our personal perception. Take the example of a man who is already extremely paranoid about imaginary problems and firmly believes he has ghostly tenants living in his cupboard. To tell such a person that the ghosts are a figment of his imagination will not help him at all because he is quite certain that ghosts exist. A far less time-consuming and more efficient approach would be to agree skillfully that in a way his paranoid delusion is real, and then offer a method for dispelling that delusion — such as calling in the Ghostbusters!

Dzongsar Khyentse Rinpoche

All you get is benefit ~ Lama Zopa Rinpoche

If you listen to the advice of the Buddha – who has only compassion for sentient beings and no trace of self-centred mind; who is perfect in power, wisdom and compassion; whose holy mind is omniscient – all you get is benefit.

Lama Zopa Rinpoche

Distraction is simply mind ~ Khenpo Gangshar

Distraction is simply mind; as are like and dislike, hope and fear, good and bad, and clean and dirty — whenever you experience them adhere to cause and effect, be careful, and keep a low profile. Don’t be frivolous or vulgar, but be in harmony with those around you, letting all emotions and attitudes of like and dislike be purified in their own space.

Khenpo Gangshar

Control over appearances ~ Khenpo Tsultrim Rinpoche

Having control over appearances does not mean jumping off buildings and flying. Rather, it means that you do not cling to appearances as they seem to be in the usual worldly way of relating to them. Such appearances will not cause you suffering or tie you up once you have gained mastery over them through not clinging.

It is prajna realizing selflessness that frees you from samsara. Through knowing appearances to be inseparable from emptiness, you have mastery over them. It is not necessary to engage in behavior that is contrary to a mundane way of seeing things.

Khenpo Tsultrim Rinpoche

Reflections ~ Thinley Norbu Rinpoche

The Buddha is omniscient: his mind is like the sky. He does not show anything: what appears is a reflection. If sentient beings have direction, it is reflected. If sentient beings have a time, it is reflected.

Thinley Norbu Rinpoche

Beginning to trust in your basic goodness ~ Pema Chödron

The teacher serves as a mirror but also encourages your ability to trust in yourself. You begin to trust in your basic goodness instead of identifying with your neurosis. There’s a shift of allegiance. Then the obstacles begin to seem temporary, and what’s permanent is the wisdom. To the degree that you become intimate with your neurosis — not acting-out and not repressing — to that degree you discover your wisdom.

Pema Chödron

Blaming others ~ 14th Dalai Lama

When you think everything is someone else’s fault, you will suffer a lot.

14th Dalai Lama

Just resting in the open present ~ Mingyur Rinpoche

That’s how to rest the mind in objectless shinay meditation: as though you’ve just finished a long day of work. Just let go and relax. You don’t have to block whatever thoughts, emotions, or sensations arise, but neither do you have to follow them. Just rest in the open present, simply allowing whatever happens to occur.

Mingyur Rinpoche