When you begin to notice the damage that emotions can do, awareness develops. When you have awareness — for example, if you know that you are on the edge of a cliff — you understand the dangers before you. You can still go ahead and do as you were doing; walking on a cliff with […]
When you see something you like, you perceive it as desirable and good. Likewise, if you see somebody you don’t like, then the perception is negative. Kindness, tolerance, impatience, wrath are all your own perception. If you feel kindness instead of wrath, you have a different perception. If you are more tolerant than impatient, you […]
Oftentimes, students are not aware of the possible negative consequences of being overly enthusiastic about their guru devotion. Instead of inspiring others, such enthusiasm could actually put others off. For example, some older students in Bhutan instruct completely new beginners to do things like eat the guru’s leftover food and put socks on the guru’s […]
It’s not always easy to know what skills a guru has. Some very academic gurus can tell you which page number you should read in which edition of a text, and can remember exact dates. This is impressive if you are a university student, but if you’re following a spiritual path, it may not be […]
These days, Buddhist lamas and institutions are cultivating fame by blatantly branding themselves with logos and stickers and lapel pins. People have even hinted that in Kathmandu event coordinators hire people to wait in a crowd at the airport arrivals area to create a more impressive greeting when certain lamas are arriving. In Bhutan and […]
Start to look at and relate to everything and everyone around you as if you were seeing them for the last time. Dzongsar Khyentse Rinpoche
Tantric practitioners are not really worshipping a guru because of his personality, his achievements, his charisma, or his reputation. It’s nothing personal at all. A tantric practitioner has to see everyone as the guru. Not only that, a tantric practitioner has to see everything as the guru’s form, every sound as the guru’s voice, and […]
An important point to remember is that whatever information we gather, we also filter, so what we’re left with is a very particular kind of understanding unique to ourselves. This understanding is not realization. It’s not even an experience. It is like a patch that will eventually fall off. It’s fine to be covered in […]
We have to realize the Dharma is priceless. That does not mean Dharma is free. Practicing Dharma requires sacrifice, and sacrifice comes in many forms. If you are a hippie-dippy person and your guru tells you to get a job at a bank or to become a CEO, that is probably one of the most […]
The goal we are aiming for is not far off in the distance; the goal is already here and now, just as the path is working here and now. The path is practical. Dzongsar Khyentse Rinpoche
Fearlessness is generated when you can appreciate uncertainty, when you have faith in the impossibility of these interconnected components remaining static and permanent. You will find yourself, in a very true sense, preparing for the worst while allowing for the best. You become dignified and majestic. These qualities enhance your ability to work, wage war, […]
There is no contradiction between the need to examine the guru and the understanding that the guru is our own perception. In fact, the two positions complement each other. Basically, we must always examine our owin perception. Other than that, there is nothing to examine. Dzongsar Khyentse Rinpoche
The decision to follow a spiritual path is the central most important undertaking of a person’s life, one that is usually made when trust in more worldly objectives is betrayed, causing you to resolve to switch to a more trustworthy path. If listening to and contemplating the teachings and practising meditation inspires you, the likelihood […]
A willingness to be inspired and a tendency to be turned off are both relative reactions: some people are inspired by the sight of a serene monk with a begging bowl; others by a half-drunk, half-naked yogi. Certain vajrayana students derive far more inspiration from the sight of a bizarrely dressed guru sporting a good […]
Siddhartha was also trying to cut suffering at its root. But he was not dreaming up solutions such as starting a political revolution, migrating to another planet, or creating a new world economy. He wasn’t even thinking about creating a religion or developing codes of conduct that would bring peace and harmony. He explored suffering […]
As long as you accept and practice these four truths (all compounded things are impermanent, all emotions are pain, all things have no inherent existence, nirvana is beyond concepts) you are a “practicing Buddhist.” You might read about these four truths for the sake of entertainment or mental exercise, but if you don’t practice them, […]
It may sound as if you must have devotion in order to have an understanding of the view, that devotion ignites the practice of the Dharma. But as you become more seasoned in practicing the Dharma, especially the Vajrayana, the gap between devotion and the goal of the devotion becomes very small. As you become […]
Every one of us has been hurt by people we have cared for, and although we may insist we have forgotten all about it, we rarely have. To help ease any lingering pain, visualise them in the place of honour, and as you arouse bodhichitta, wish them everything that is good. If thinking about them […]
If you want to know about buddhanature, then Maitreya’s Uttaratantra Shastra is the text you have to study. It’s important to be careful when establishing the idea of buddhanature, because otherwise it might end up becoming something like an atman, or a truly existing soul. The Mahayana shastras talk about the qualities of freedom, or […]
The essence of all of the Buddha’s teachings is emptiness, or interdependent arising. Nothing arises, dwells, or ceases independently. Therefore, there’s nothing permanent. There is no truly existing self. Everything that we think exists, or does not exist, or both or neither — all these things are fabrications of our mind. We fabricate them and […]
