This empty nature, the lack of intrinsic existence in phenomena, does not imply a blank naught in which there is nothing at all, as we find in the view of the nihilists. According to relative truth, all phenomena arise as a result of the interdependent conjunction of causes and conditions. This enables us to explain not only how samsara is formed but also it is possible to progress toward nirvana. There is no contradiction between the absolute nature and its infinite display and, because of this, one is free from the extreme of existence and that ofnonexistence,
Dilgo Khyentse Rinpoche
from the book Zurchungpa's Testament
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Further quotes from the book Zurchungpa's Testament:
- Recognizing awareness
- Nothing else than the projection of one’s own mind
- Suitable vessels
- The even state of all-pervading peace
- When true realization dawns in one’s mind
- Two great sources of fear in samsara
- First mature your own mind
- No other way
- Not outside yourself
- Perceiving everything in its natural purity
- Like two expressions on the same face
- Just leave it like it is
- All perceptions are similar to a dream
- Complete absence of doubt
- Examine your actions very closely
- Not fabricated, never stained
- Projections of the mind
- Spontaneous devotion to your teacher
- Superficial dharma practice